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马克思和恩格斯是坚定的无神论者,但他们不是重复“无神”的阐述,而是向前推进无神论。马克思说:“对宗教的批判是其他一切批判的前提。”“无神”思想在马克思主义历史发展中处于起点位置,在其逻辑建构中处于底层位置。它是马克思主义理论大厦底层的基石,是马克思主义其他一切理论的前提。坚持“无神”思想,未必是马克思主义;不坚持“无神”思想,肯定不是马克思主义;抛弃“无神”思想而又自称马克思主义,是假马克思主义;坚持而又超越“无神”思想,才是马克思主义。“无神”思想在马克思主义中的位置,要求我们在运用马克思主义指导实践时,把坚持无神论、反对有神论摆在其应有的适当位置,既不能夸大,也不能缩小和否定。
Marx and Engels are firm atheists, but they do not repeat the phrase “without God,” but move forward with atheism. Marx said: “The critique of religion is the premise of all other criticisms.” The “godlessness” thought was at the starting point in the historical development of Marxism and was at the bottom in its logical construction. It is the cornerstone of the ground floor of the Marxist theoretical building and the prerequisite for all other theories of Marxism. It is certainly not Marxism to uphold the “” principle of “no god ” and may not be Marxism. It is not Marxism to insist on “no god Going beyond the ”godlessness“ is Marxism. The position of ”mindlessness" in Marxism demands that we should neither exaggerate nor narrow down and negate the insistence of atheism and opposition to theism in its proper place when we use Marxism to guide practice.