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在希腊神话中,米诺斯被称作宙斯之子;在荷马史诗中,米诺斯以宙斯之子、冥府审判者等形象出现;在希罗多德与修昔底德的历史中,米诺斯作为传说人物与战争和统治大海有关;米诺斯又数次见于柏拉图著作中。比较而言,柏拉图在部分对话中延续了荷马史诗、希罗多德与修昔底德历史中的米诺斯形象。但在柏拉图的《米诺斯篇》中,苏格拉底虽极为细致地描绘了立法者米诺斯的新形象,却没有树立其完美立法者的形象。同时,在专门阐述法律与政制的《法律篇》中,柏拉图笔下的雅典外邦人在对话开端部分再次谈到克里特立法者米诺斯,批评了他制定克里特法律的立法原则,提出了更为全面的立法原则,而其中制定的法律也对后世产生了重大影响。
In Greek mythology, Minos is known as the son of Zeus; in Homer, Minos appears as the son of Zeus, the court of the kings, etc. In the history of Herodotus and Thucydides, Sri Lanka, as a legend, relates to war and the rule of the sea; Minos is seen several times in Plato’s writings. In comparison, Plato extended the image of Minoan in Homer’s history, Herodotus and Thucydides in part of his dialogue. But in Plato’s Minos articles, Socrates, while very elaborate depicting the new image of the legislator Minos, failed to establish the image of the perfect legislator. At the same time, in the “Laws and Articles” devoted to the study of law and government, the Athens Gentiles by Plato again referred to the Cretan legislator Minos at the beginning of the dialogue and criticized his legislative principle of making the law of Crete. Put forward a more comprehensive legislative principle, and the laws enacted therein have also had a significant impact on future generations.