我是在搞唐宋时期的分家制度的时候注意到赘婿和接脚夫的,这篇文章也主要考察赘婿和接脚夫的家产继承权问题。中国古时候有“不孝有三,无后为大”之说,传宗接代是一生中最重要的任务,而且只有儿子才算是后代,女儿不被视为本家之“后”。所以,在有女无子的家庭中,为了门户的延续往往采用一些补救措施,最常用的就是招赘婿上门。同时,也有的寡妇效仿这种方式,在支撑亡夫的家庭门户的时候也招一个男子上门当接脚夫。按说,权利和义务应该是统一的,赘婿和接脚夫入门之后承担 I was in the Tang and Song dynasties when the separation system to pay attention to the husband and the husband, this article also mainly examines the husband and wife and the husband inheritance. In ancient China, “filial piety has no precedent, and no greatness has been found.” According to his theory, it is the most important task in his lifetime to be enshrined in his family creations, and only his son is regarded as a future generation. His daughter is not regarded as the “post” of his own family. Therefore, in a family with no children, in order to continue the portal often use some remedial measures, the most commonly used is recruiting son home. In the meantime, some widows emulated this approach and also recruited a man as a porter while supporting their bereaved family portals. It is said that the rights and obligations should be unified, and son-in-law and take the foot husband after the door