一、前言明代建国,百废待兴,各种措置,无不因时制宜。然决策者对某方之态度,足以左右该措施创立之深度及所产生影响力之大小。太祖出身布衣,家庭教育影响其思想中有道、释成分;其后因势所逼,附郭子兴军,与明教结合而发展出明皇权,其与宗教关系,可谓密切至极,对道、释虽有立制约行,然礼信沙门,崇尚道教又屡与法规自相矛盾。究其因由,立制约,乃防明教教徒不驯者鼓吹弥勒思想,藉释、道作地下活动以资反对皇权所然。此曾于前论诸《从汉天师世家看明代道教政策及道教发展》拙文中。太祖对释、道态度除此之外,从其《三教论》之作,是知其对三教合一思想有所得,及有所追求,本文拟就此略作探索,以窥其与历史脉搏之呼应处。挂漏在所难免,尚祈高雅君子多予赐教正为荷! I. Preface The founding of the Ming Dynasty, Hundreds of waste to be done, all kinds of measures, all appropriate. However, the decision maker’s attitude toward one party is enough to make the measure of the depth and impact of the measure created. Taizu came from the commoner and family education influenced the moral and explanatory elements of his thought. Later, he was forced by the imperialist imperialist imperialist forces to follow the trend, Although the legislature made an appointment and deportment, then the letter Salmonella, advocating Taoism and law repeatedly contradict each other. Investigating its causes and establishing restraints is an attempt by non-Protestant Christians to advocate the idea of ​​Maitreya and borrow and release underground activities in order to oppose imperial power. This was the first on the various “From the Heavenly Master family to see Ming Dynasty Taoism policy and Taoist development” Zhuo Wen. In addition, Taizu’s interpretation of Buddhism and Taoism aside from his “Three Religions of Buddhism”, he is aware of his income and pursuit of the idea of ​​the unity of the three religions. The pulse of history should respond. Hang on the leak is inevitable, still praying elegance and more to be taught to charge!