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在《存在与时间》的一开始海德格尔就描述了他的工作的总体纲要。存在的问题已然萎靡,只有返回其起源(origin,Ursprung)才能重被振兴,这须通过能够追问存在之问题的存在者来完成。存在之问题植根于这样的存在者之中,这种存在者问道:彻底解答存在问题就等于说:使某种存在者——即追问的存在者,在其存在中透彻可见。~①Dasein(我们将保留这一术语不翻译)乃是对其来说“存在”(Beiing)已然成为问题的存在(being)。Dasein并不仅仅是此在或在场(present,vorhanden),而是返回其在场并将其置入追问之
At the very beginning of “Being and Time,” Heidegger described the general outline of his work. The problems that have existed are sluggish and can only be revived by returning to their origin, which must be done by those who can question the existence. The question of existence is rooted in the existence of those who ask: A thorough answer to the question of existence is tantamount to saying that a being, ie the being of questioning, is fully visible in its existence. ~ ① Dasein (for which we will keep the term untranslated) is that Beiing has become a problem of being. Dasein is not just present or vorhanden, but returns to the presence and puts it into question