一、前言周代订定包含天神、地示以及人鬼三系发展之祭祀制度,不但讲求周遍天、地、人三者之关系,更极其注重人文崇祀之意义,而大有别于殷商长期笼罩在神权宰制气氛下的鬼神信仰,实质凸显人于天地之间的特殊地位。周代虽讲求祭祀立尸,然而古代祭祀立尸之制度始于何时,其初始状况如何,由于时代湮远,传世文献自有不足征之缺憾,然而从甲文中明显可见不少以人为祭牲或以人 I. Preface The Zhou Dynasty set a sacrificial system that includes the development of the gods, the geography and the ghosts and ghosts. It not only focuses on the relationship between the three places, but also places great emphasis on the meaning of human sacrifices, Yin Shang long-term shrouded in the atmosphere of theocracy under the control of ghosts and gods, in essence, highlights the special status of people in the world. Although the sacrificial rituals of the Zhou Dynasty were established in the Zhou Dynasty, when the system of the ancient sacrificial rituals was started, when the initial state of the rituals was started, due to the annihilation of the times and the lack of self-sufficient literature, Or people