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在大多数白族宗教研究者看来,本主崇拜源于原始社会对社神的崇拜和农耕祭祖,是白族独有的、特有的或固有的宗教信仰,是白族社会最普遍、影响最深远的信仰,对白族民族意识有凝聚作用。从大多数本主研究者的著述可以看出,除依据不科学的现状调查材料和用较为粗浅的宗教学原理来圈套白族的宗教外,他们还没有注意也从来没有回答过以下三个问题:一、在众多的本主中,既有南诏、大理国直至明代的历史人物,也有龙王、太阳神、山神以及石头、树桩、猴子等自然物或动物,但对他(它)们的崇拜,是否就属于或可以称作原始社会的自然崇拜、图腾崇拜、英雄崇拜、
For most Bai ethnic religious researchers, the worship of the Lord is derived from the primitive society’s worship of the social gods and the cultivation of ancestors. It is the unique, intrinsic or inherent religious belief of the Bai people. It is the most common and far-reaching influence in the Bai community The belief in Bai nationality has a cohesive effect. According to the writings of most of our main researchers, we can see that they have not paid attention to and never answered the following three questions besides investigating material based on the unscientific status quo and using the more primitive principles of religion to trap the religion of the Bai people: First, there are many historical figures from Nanzhao and Dali Kingdom until the Ming Dynasty, as well as the dragon king, the sun god, the mountain god, and natural objects or animals such as stones, stumps and monkeys, but their worship, Whether it belongs to or may be called the primitive society of natural worship, totem worship, worship of heroes,