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我在十年前曾经撰写《唐朝朔方军研究——兼论唐廷与西北诸族的关系及其演变》~([1])一书,讨论了朔方军产生、发展、变迁与衰亡的过程。作为唐朝的一项军事制度,具体说就开元时期(713-741年)创建的一个节度使而言,书中的讨论是以具体的情节展现为出发点和目标的,我将它定位在中等规模问题的具体阐述。但限于当时的认识程度和治学水准,许多具体的细节并没有充分地照应到,现在看来,当时的研究仍显粗陋。近日读书涉及不少墓志铭资料,发现其中的慕容曦光夫妇墓志介绍的男性墓主
I wrote “Research on the Tang and Shuofang Army 10 Years ago - Also on the Relationship between the Tang Dynasty and the Northwestern Ethnic Groups and Its Evolution” ([1]). I discussed the birth, development, change and decline of the military process. As a military regime in the Tang dynasty, specifically for a festival created during the Kaiyuan period (713-741), the discussion in the book is based on concrete plots as starting points and goals, and I position it at Specific explanations of medium-sized issues. However, limited to the degree of understanding and level of scholarship at that time, many specific details were not adequately taken care of. Now it seems that the studies at that time were still crude. Recently reading a lot of information related to epitaphs and found that one of the male cemetery of the epitaph introduced by Murong Xi couple