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一、政治宪法学的理论洞见1962年,身处“冷战”格局的哈贝马斯曾说过一段颇有意味的话:“马克思对资产阶级法治国的意识形态批判,马克思对自然权利之基础的社会学消解,分别使得法理性观念本身和自然法意向本身对于马克思主义来说长时期信誉扫地。其结果是,自然法和革命之间的纽带从此就断裂了。”哈贝马斯认为,美苏争霸的“冷战”格局,促使社会主义和资本主义陷入革命与自然法的对立阵营。一方占有了革命的正当性;另一方则占有了自然法的神圣性。这与1949年之后中国脱离《六法全书》,接续苏联法统,继之由毛泽东发动“文化大革
I. Theoretical Implications of Political Constitutionalism Habermas, who was in the ”Cold War“ pattern in 1962, once said something quite interesting: ”Marx’s ideological critique of the bourgeois rule of law, Marx’s claim to natural rights The sociological dissolution of the foundation, respectively, made the concept of jurisprudence and the intention of natural law, respectively, a long-term pretext for Marxism to be discredited. As a result, the bond between the natural law and the revolution was thus broken. “” Sri Lanka believes that the “Cold War” pattern in which the United States and the Soviet dominate the hegemony drives socialism and capitalism into a rival camp between revolution and natural law. One party possesses the legitimacy of the revolution; the other holds the sanctity of the natural law. This is after China broke away from the “Six Legal Apostles” after 1949, following the Soviet legal system, followed by Mao Zedong’s "Great Cultural Revolution