一学界对于现象学与神学的讨论,在西方,一直都不算十分热烈。相对来说,汉语学界这方面的研究更是不多。如果说西方学界已经开始意识到现象学与神学之间的关系值得探究,那么恐怕汉语学界并不存在这方面的醒觉。我们在这里所说的讨论、研究的醒觉,并非只是个别的哲学家或/与神学家的事情,而是指整个现象学界或/与神学界,是否意识到两门学科之间的互动交流具有某种意义,并且尝试进入相互了解、对话、讨论之中。从这一角度来看,虽然汉语学界的现象学界 A discussion of phenomenology and theology in a field has not been very warm in the West. Relatively speaking, Chinese studies in this field is even more limited. If the Western academic community has begun to realize that the relationship between phenomenology and theology is worth exploring, then I am afraid that Chinese scholars do not exist in this regard. What we are talking about here and the awakening of the study is not just an individual philosopher or / and a theologian, but whether the entire phenomenological or / and theological community is aware of the interaction between the two disciplines Have some meaning, and try to enter into mutual understanding, dialogue and discussion. From this perspective, although phenomenological circles in Chinese scholarship