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现象学本身不是神学。现象学描写我们的非永久的、总是处于生存和消亡中的现实。但现象学对于神学不是无关痛痒的,不是中立的。正如它对于把相对的生存的诸向面的各种绝对化的做法是一种纠正一样,它也是一种对只在一种我们的生活现实的维度上设定和寻求永恒者的片面做法的纠正。它面对那种单一的灵魂深处的神秘论、那种单一的仁爱形而上学、那种单一的以自然为根基的形而上学,召唤我们回忆起我们生活中这个或那个被其忽略的和遗留下纯粹无常所带来的痛苦的向面。现象学只有从“三位一体”的宗教出发才能有助于拯救我们的整个现实。
Phenomenology itself is not theology. Phenomenology describes our non-permanent, always in the reality of survival and demise. But phenomenology is not irrelevant to theology, it is not neutral. Just as it is a correction for the various absolute approaches to the opposite living aspect, it is also a one-size-fits-all approach to the setting and seeking of the eternal just in one dimension of the reality of our life correct. It faces the kind of single-minded mysticism, the single benevolence metaphysics, the single, metaphysics of nature, calling us to recall the neglect of this or that in our lives and leaving pure Impermanence brought painful face. Phenomenology can only save our entire reality by starting from the “Trinity” religion.