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《禮記·儒行》可視爲先秦時期儒家君臣倫理觀的集中表述,明末大儒黄道周所著《儒行集傳》則是《儒行》研究的第一部專書。《儒行集傳》在君臣相需以求仁政、儒者秉特立之節抗衡君王、出仕乃爲天下百姓而非爲君等方面有較深入的闡述,其中存在著一個“融合—緊張—超越”的內在理路,蘊含著君臣倫理觀的新變,代表著明清易代之際士人對君臣關係的重新思考。
“Book of Rites · Confucianism and Confucianism” can be regarded as the concentrated expression of the ethics of Confucianism and the emperor during the pre-Qin period. The book “Collection of Confucianism and Taoism” by Huang Daozhou in the late Ming dynasty was the first book dedicated to the study of Confucianism. “Confucianism collects and transmits” in the monarchy and relatives in need of benevolent government, Confucianism take advantage of special section to contend with the monarch, Shi Na is the world people rather than monarch and other aspects have more in-depth elaboration, there is a “fusion - tension - Beyond ”the internal logic, contains the new changes in the ethics of the monarch and minister, on behalf of the Ming and Qing Dynasties scholars on the relationship between monarch and rethink.