《西伯戡黎》中商纣与祖伊的分歧必须从商中后期祖灵观念的变化来认识。祖庚、祖甲之后,祖灵作福作祟的功能逐渐转变为单一的福佑功能。这一核心观念的转变引发了商代神权与王权的此消彼长以及治理思想的转变。《西伯戡黎》是周初周贵族总结商亡教训时形成的,在史观上反映了周人以天命为核心的宗教政治观。 The divergence between Shanglai and Zuyi in The Book of Sibu must be understood from the change of the conception of ancestral souls in the middle and late Shang. After the ancestral ghosts and the ancestral aristocrats, the function of ancestral spirits is gradually transformed into a single blessing function. The shift in this core concept led to a shift in the trade-off between theocratic and royal monopolies in the Shang dynasty and the idea of ​​governance. “Hebai Taili” was formed by the Zhou aristocrats in summing up the lessons of Shang and died, which reflected the religious and political view of the Zhou people with the destiny as the core.