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在云南峨山、新平等彝族地区,人们在日常生活中常遭受眼镜蛇患。有剧毒的眼镜蛇被当地人视为灾祸、意外的征兆,引起极度社会恐慌。应对蛇患,彝族自古有着药草敷服、外科处置、民间偏方等独特疗技,同时施行叫魂、吃“蛇”肉、驱(草)蛇等禳解仪式。作为极富智慧的地方性知识及应对措施,其实为一种隐性的自然生态保护机制。彝族以动植物崇拜为代表的与自然共生共荣的生态自然观及其实践,也许是修复当代人与自然失和关系的一把钥匙。
In the Asan, Yunnan and New Equality areas, people often suffer from cobra in their daily lives. The poisonous cobra is regarded as a disaster by the locals, an unexpected sign, causing extreme social panic. In response to the snake suffering, the Yi ancient times have unique therapeutic techniques such as herb dressing, surgical treatment and folk remedies. At the same time, they practice the interpretation ceremony of “snake” meat, snake and grass snake. As a highly intelligent local knowledge and response measures, in fact, a hidden natural ecological protection mechanism. The ecological concept of nature and practice of the Yi people, represented by the worship of animals and plants, that co-exist with nature and live in peace may be the key to restoring the relationship between contemporary people and nature.