与福柯身体观不同,吉登斯认为身体具有情境空间性,具备现代性的反思性,不但是一个互动、占用与再占用的场所,而且还是自我认同的携带者,直接参与自我的建构过程,充当自我的政治代言人。沿着浪漫之爱—融会之爱—情感民主—对话民主的逻辑线索,吉登斯从关系中的身体即“身体之间”开辟出一条崭新的政治哲学路径。 Different from Foucault’s physical outlook, Giddens believes that the body has the spatial and spatial reflexivity of modernity, not only an interactive, occupied and re-occupied place, but also a carrier of self-identity, directly involved in the process of self-construction , Act as self-political spokesman. Along the romantic clues of love - the love of fellowship - emotional democracy - the logical clue of dialogue and democracy, Giddens opens up a brand-new political and philosophical path from the “one body” of the relationship.