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脱胎于同名传奇的“永世流浪的犹太人”形象并非由来已久。该形象源自晚近的13世纪,一开始在基督教圈中并无多少影响。但在宗教改革后,该形象突然得到迅猛传播并借助于印刷品越发流行,成为欧洲妇孺尽知的人格化形象,且作为犹太人被诅咒性的身份隐喻而代表着他们永恒的散居生存状态。随19世纪末种族卫生及精神病理话语的渗入,该形象又被认为是犹太人身体病态的具体表征。该形象被以讹传讹,流毒甚剧,从而产生了十分巨大的影响力;甚至连一些主张复国的犹太人也接受了这一形象,但却对之作了民族化的阐释。对该形象的制作、规训、传衍、推广,充分凸显出他者想象下的权力运作、话语控制及文化博弈。
Born from the legend of the same name, “the image of” forever wandering Jews "is not a long time. The image from the late thirteenth century, from the very beginning, did not have much influence in the Christian circle. After the Reformation, however, the image was suddenly spread rapidly and, with the help of prints, became more and more popular as a well-defined, personal image of Europeans and as a cursed identity metaphor for the Jews, representing their eternal diaspora living. With the infiltration of racial health and psychopathological discourse at the end of the 19th century, the image is again considered to be a concrete manifestation of Jewish physical illnesses. The image was corrupted and infested with drugs and caused great influence. Even some Jews who advocated reintegration accepted the image but made a national interpretation. The making, discipline, transmission and promotion of the image fully show the power operation, discourse control and cultural game under the imagination of the other.