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我国原始神话中,神的形貌状态基本都是恐怖的半人半兽形象,随着时代的变迁,人们对神的敬畏逐渐下降,后经文人改编,逐步淡化了神话人物的神性,注入了鲜活的人性,使其越来越接近于常人。本文以女娲形象的演变来探讨神话在文学介入后,其传承过程中产生这种变化的原因。一、女娲形象演变的必然性女娲造人补天的神话传说,对于古人而言,代表了大地母亲的形象。《楚辞·天问》王逸注:“传言女娲人头蛇身!一日七十化其体!”可见,女娲最早是半人
In primitive mythology, the morphological state of God is basically a horrifying half-human and half-beast image. As the times change, people’s fear of God gradually declines, and after the adaptation by the literati, the deity of the mythical figure is gradually diluted, The fresh human nature, make it more and more close to ordinary people. In this paper, the evolution of the image of the Nu Wa to explore myths in the literature after the intervention, the reasons for this change in the process of inheritance. First, the inevitability of the evolution of the image of Nu Wa Nu Wa NuBu day myths and legends, for the ancients, on behalf of the Mother Earth’s image. “Songs of the South asked Wang Yi Note: ” The legendary Nu Wa head snake! The body of the seventy days! “” Can be seen, the first woman is a half