论文部分内容阅读
梁代大僧正法云的《法华义记》对后世佛教,尤其是天台宗影响深远。而敦煌遗书中题名为《法华(经)义记》的S.2733、S.4102、P.3308以及被《敦煌遗书总目索引》误判为《法华义记》卷三的S.37皆非法云《法华义记》的抄本。在《大正藏》第85册所收《法华义记》卷三中,题注说明此卷前部分依S.2733,自“安乐行品”以下部分据S.37,此处所谓的S.37使用的是已废弃的旧编号,实际指的S.4102。
Liang Fa-yun, a monk from Liang Dynasty, had a profound influence on later Buddhism, especially Tiantai. While S.2733, S.4102, P.3308 titled “The Fahua (Sutra)” in Dunhuang suicide note and S, which was misjudged as “Fa Huayi Ji” in volume 3 by the “Index of Heads of Dunhuang Manuscripts”. 37 are illegitimate cloud “Fa Wah Yi Kee” copy. In Volume III of the Collection of Fa Yuhua, Volume 85 of the Collection of Dazheng Tibetan, the title of the note states that the former part of this volume refers to S.3733, The S.37 uses the old obsolete numbers that actually refer to S.4102.