董仲舒首次运用的“以《诗》决狱”是对其“以《诗》为法”《诗》学观的落实,而其“以《诗》为法”的《诗》学观则是在其《春秋》学基础上提出来的。在董仲舒的影响下,“以《诗》决狱”被汉代学者反复使用,从而成为汉代极具特色的用《诗》方式之一。但学界对“以《诗》决狱”并未给予应有的重视。目前所能见到的相关成果,只有刘立志的《汉人引诗决狱刍议》①一文,该文主要从秦汉时期儒法合流的角度对此进行了探讨,而对于董仲舒之“以《诗》决狱”观生成的内在经学 Dong Zhongshu’s first use of “poem” “The Prison” is its “poem” for the implementation of “ ”The view of learning is put forward on the basis of its“ Spring and Autumn ”study. Under the influence of Dong Zhongshu, “Poetry” “Prison” was repeatedly used by Han scholars, which became one of the most distinctive “poems” in the Han Dynasty. However, academics did not pay due attention to the “Poem” “Prison”. At present, we can see that there are only relevant achievements of Liu Lizhi in “Han Poetry Decoding of Prisoners” (1), which mainly discusses this from the point of confluence of Confucianism and law in Qin and Han dynasties. However, The Inner Canon of “Jail” View