经历了东周剧变,周天子“王”的所有权标识逐渐被新的名目取代。不过,在睡虎地秦简中仍有一组财产被同时冠以“公”与“王”的专有性质即“公祠”“王室祠”等特殊财产,而与之相关的祭祀类律法的存在则表明了秦律对于先秦祭祀传统、法家“立公灭私”思想的继承,又体现出在秦朝改元称王的重要时期,统治者借助早期祭祀律法来宣明其统治权威的政治目的。在其后的汉初律简中又较难寻见此类记载,这无疑是秦汉律简中较明显的区分。 Experienced the drastic changes in the Eastern Zhou Dynasty, Zhou emperor “king ” ownership logo gradually replaced by the new title. However, there is still a group of properties in the Qinhuai of the Sleeping Tigers, which are simultaneously entitled to the special property of “public ” and “royal ” The existence of the related sacrificial type law shows the inheritance of the Qin law to the sacrificial tradition of the pre-Qin Dynasty and the rule of law and independence of the court. It also shows that in the important period of the reform of the Yuan Dynasty in the Qin Dynasty, The law declares its political purpose of governing authority. Later in the early Han Dynasty law Jane and more difficult to find such records, this is undoubtedly the Qin and Han Dynasties Law more obvious distinction.