郭店简书《性自命出》等儒家文本的性情说,实质上是持“生之谓性”的立场。由此,郭店儒家简书突出地强调“情”的主要特征在于实然性的“信”,即真实、真挚。简书对于“信情”的崇尚,是儒家思想内在理路的发展和“情”之语义学历史演进双重影响的结果,它体现了先秦思想家由神本转为人本的致思趋向。而且,提倡“信情”,也是孔、孟之间一般思想家(主要是儒、道)的共同的德性诉求。 Guodian Jane’s book, “Sexual Self-esteem” and other Confucianism’s temper, in essence, is the “raw predicate” position. As a result, Guodian Confucianism’s book emphasizes that the main characteristic of “love” lies in the real “faith”, that is, true and sincere. The advocating of “Faithfulness” is the result of the development of the internal logic of Confucianism and the historical evolution of the sentiment of “love”. It reflects the tendency of contemplation of pre-Qin thinkers from god to man. Moreover, advocating “Faithfulness” is also a common aspiration of the common thinker (mainly Confucianism and Taoism) between Confucius and Mencius.