日伪统治期间,东北沦陷区作家们开启了寻找文化性格的艰难之旅,通过对生活在“满洲国”统治下东北乡民人性真相和苦难挣扎的着力表达,完成着以“暴露乡土现实”救亡图存的心声。梁山丁的长篇小说《绿色的谷》,正是将视角投向了承受着经济和精神双重贫困的关东乡民。狼沟与南满站分别是东北沦陷区乡村和城市、农民与买办资本家的隐喻,一个是散发着远古浑厚、质朴、仁爱大山之母;一个是奸诈、残暴、伪善的殖民者。而整个沦陷区的政治、经济、文化作为外部环境对东北乡民有着深刻影响,小说中,作者通过对关东乡野、城市社会生态等文化意象的描绘,揭示了乡民亲和与疏离、爱恋与反叛的人性变化根源。 During the rule of the Japanese and the puppets, the writers in the occupied areas of northeast China started the difficult journey of looking for cultural character. By expressing their strong feelings about the truth of humanity and suffering struggling under the rule of “Manchukuo” in Northeast China, Local reality “Heart of salvation map. Liang’s ”Green Valley", a novel written by Liang Shan-ting, cast his eyes on the Kanto villagers who bear the double economic and spiritual poverty. Wolf Valley and South Manchuria were the villages and cities of the enemy-occupied areas in Northeast China. They were the metaphors of peasants and comprador capitalists. They were the mothers of the rich, primitive and benevolent mountains of ancient times. They were treacherous, cruel and hypocritical colonists. In the novel, the author describes the cultural image of the countryside and the urban social ecology in Kanto and reveals the affinity and alienation of the villagers. In the novel, the politics, economy and culture of the entire enemy-occupied area have a profound impact on the northeast villagers. Rebellious Human Nature and Change.