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所谓汉魏儒家经传的神学性诠释,就是汉魏时期的经学家将儒家经传准宗教神学化。其不仅包括董仲舒等西汉经学家在其政论、奏对、著述中对儒家经传加以准宗教神学的引用、阐释乃至发挥,而且还主要是指两汉儒者以纬配经、以谶附传的谶纬造作,及其后东汉、曹魏经学家对儒家经传的经文和传文加以进一步神学化的注解。究其缘由,既根植于汉魏的政治生活现实,又有学理渊源,二者的交融,铸就了这些汉魏经传著述的某些宗教神学品格,带来了浓浓的神秘主义色彩。
The so-called theological interpretation of Confucianism in Han and Wei dynasties is that Confucian classics were theologianized by Confucian scholars through the Han and Wei dynasties. It includes not only the quotations, interpretations and even exertions of Confucian classics plus quasi-religious theology by Dong Zhongshu and other Western scholars in their political theory, play, and compilation, but also mainly refers to the Confucianists’ , And later the Eastern Han and Cao Wei scholars further Confucian scriptures and essays to further theological interpretation. The reason is not only rooted in the reality of political life in Han and Wei dynasties, but also academic sources, the blend of the two, created these Han and Wei dynasties described some religious theological character, has brought a thick mysticism.