“让”是儒家礼治的核心价值,是礼治所以可能的价值根基,其源于“六君子”之躬行“让”德。在儒家学说之价值体系中,“让”德涵摄辞让、禅让、谦让、卑让等多重维度,分别凸显出与“争、夺、骄、私”相对立的价值内涵。但“让”并非一无限度的绝对性道德准则,正确践履“让”德必从于“仁”、授于贤、合于“礼”、利于人(国、事)。批判地继承和发扬传统“让”德是和谐社会建设的必然要求。 “Let ” is the core value of Confucian etiquette, which is the possible foundation value of etiquette. It originates from the practice of “Six gentlemen”. In the value system of Confucianism, the multi-dimensions such as “letting”, “letting go of,” letting go, letting one another meditate, humility, and humility each highlight the value connotations opposed to “contention, seizing, arrogance and selfishness”. However, “let ” is not an absolute principle of absolute morality, and correctly practices “virtue ” from the “benevolence” ,thing). Critically inherit and carry forward the traditional “Let ” Germany is the inevitable requirement of building a harmonious society.