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五四新女性是在学校这一现代教育平台由新文化启蒙话语塑造而成,她们的意识形态认同来自新文化,是以个人主义为核心的正义伦理;而她们的性别认同及相应的关怀伦理,却使其对“旧道德”下的女性同类有更多同情。为实现个人权利、维护神圣恋爱,她们“忽略”名分、委屈尊严,在新旧道德的模糊地带与有妇之夫结成特殊婚姻。而非正常婚姻关系的缺憾,爱情中隐含的性别等级,个人自由与关怀伦理的对立与冲突等,都导致她们陷入认同危机。新女性身份认同的困境,体现了“五四”正义伦理的道德局限,而五四文学表达的某种匮乏,亦源自这个局限。
The May Fourth New Women are shaped by the enlightenment discourse of the new culture in the modern educational platform of the school. Their ideological identity is from the new culture and is the just ethic with individualism as the core. Their gender identity and corresponding ethics of care , But it gives more sympathy to the fellow women under “old morality ”. In order to realize their personal rights and to maintain their sacred love, they “ignore” their positions of gratification and dignity, forming special marriages with married women in vague areas of old and new morals. However, the defects of non-normal marriage, the gender level implied in love, the opposition and conflict between individual freedom and the ethics of care all lead to their identity crisis. The predicament of identity of new women embodies the moral limitations of the “May Fourth” justice ethics. However, some scarcity in the May 4th literature originated from this limitation.