在最近涌现的诸多学者中，麦克卢汉关于“媒介即人的延伸”的观点已被新的观点所取代。新观点认为，技术不再被当作工具，而成为人们思考的基础；随之，主体与客体关乎社会的观点也被主体与客体主要与技术相关联的理念所取代。此论点聚焦于思考人类与技术之间的关系应该是生命概念本身，就像是资本主义的公理一样。生命本身既有有机又有无机状态，一方面通过去领土化过程产生(资本原理)，另一方面通过归域过程产生(国家)。主体、客体和技术通过这两种过程产生。只有完善不分类属的本体论，而不是仅仅关注非人类、非有机体和后人类的本体论，人类才能真正进入当代。“,”Among the more recent scholars, McLuhan’s conception of media and technology as an extension of the human has been replaced by the conception according to which technology is no longer simply a tool, but the basis of thinking the human in general, so instead of thinking the subject and the body in relation to the social, the subject and the body are thought primarily through their relations with technology. The point of contention in thinking the relations between the human and technology should be the concept of life itself as it is produced within the capitalist axiomatic. Life itself, as both organic and nonorganic, is produced by the processes of deterritorialization on the one hand ( capitalist axiomatic ) and the processes of reterritorialization ( the State) on the other hand, and by including these two processes in production of the subject, the body and technology, I will show in this paper that only by developing the ontology of the ahuman, as opposed to the ontology of the nonhuman, the inhuman and the posthuman, one can critically approach the age of contemporaneity.