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远在公元前549年,也就是我国春秋时期,鲁国大夫穆叔前往晋国,遇见范宣子时说过一句话:“太上有立德,其次有立功,其次有立言,虽久不废,此之谓不朽。”这句话成为古人对人的品评的一个理想的范式,其对世道人心的影响,既深且巨。今天,我们看待中国的民营企业家在二十世纪末所走过的历程,古人的这种标准依然有其鲜活的生命力。我想,时至今日,中国民营企业家的筚路蓝缕,中国民营经济的现有的成就,以及他们对中国二十世纪末期的经济的贡献,似乎用这个标准来概括也颇为恰切。戴庆元,这个来自康有为的家乡的民营企业家,在这个精神与物质的坐标系中是以怎样的轨迹出现的呢?
As far back as 549 BC, that is, during the Spring and Autumn Period of our country, Mu Shu, a doctor of Lu State, went to Jin and met a remark when he met Fan Xuanzi: “There are ritual virtues on the one hand, secondly on the merits, Waste, which is immortal. ”This sentence has become an ideal paradigm for the ancients to judge people, and its impact on the world's human mind, both deep and huge. Today, we view the journey that private entrepreneurs in China passed at the end of the twentieth century. Such standards of the ancients still have their vivid vitality. I think that up to now, the blueprints of Chinese private entrepreneurs, the existing achievements of China's private economy, and their contribution to China's economy in the late twentieth century seem to be summed up in this standard. Dai Qingyuan, this private entrepreneur from Kang Youwei's hometown, in this spiritual and material coordinate system is what trajectory appears?