藏族盟誓有极强的宗教适应性和依附性,历经原始宗教、本教和佛教的不同信仰形式而得以保留和发展。盟誓依附于宗教而产生、发展和变迁,盟誓订立契约的神圣性、裁断纠纷的公正性等依赖于神灵信仰。重大盟誓活动和起誓神判由高僧大德主持参与,并在寺院等宗教场所中进行。藏族盟誓发挥作用的前提是宗教信仰,是对神灵的笃信,但它也以盟约设定了当事人的权利、义务及违约责任的承担,因而具有法的属性,活跃在民间,体现出了社会控制手段的宗教、道德、习惯法、法律的多元一体性。尽管产生于民间,生存和实践于民间,体现出非官方性,但却在历史和现实中都对官方法具有渗透性和补充性。 Tibetan Oaths have strong religious adaptability and dependence, which have been preserved and developed through the different forms of faith of primitive religion, Buddhism and Buddhism. The oath, development and change of the affidavit attached to religion, the sanctity of affirming the contract, the fairness of finding the dispute depend on the divine faith. Major vows and swearing Judgment is presided over by the monk Dad and involved in religious sites such as monasteries. The prerequisite of the Tibetan vow to play its role is religious belief, which is a dedication to the gods. However, it also sets the parties’ rights and obligations under the covenant and assumes the responsibility for breach of contract. Therefore, it has the attribute of law and is active in the civil society, demonstrating social control Means of religion, morality, customary law, the law of multiple integration. Although originated from the folk, survived and practiced in the folk, embodies the unofficial, but in the history and reality of the official method is permeable and complementary.