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处在明末清初的顾炎武通过对汉宋易学的检讨,提出了重卦不始于文王、卦爻外无别象、图书之学为道家易、复程朱易以存易等重要的观点,彰显顾炎武以复古和辨伪为主要内容的易学特色。顾氏的易学复古和辨伪所提出的观点,未必完全符合先秦儒家易学,但确有正本清源、拨乱反正之功。顾氏在易学研究中倡导的求实精神和考据方法,引领清初辨伪和复古的的易学思潮,宣告了晚明空疏学风的终结,自此,易学研究开始转向,易学考据之风和汉易复兴已成为易学研究的发展趋势。当然,顾炎武易学复古是回归原典不是恢复汉易。
Through the review of Yi-ology in Han and Song dynasties, Gu Yan-wu, who is in the late Ming and early Qing dynasties, proposed that the emphasis should be on the important points of view, Gu Yanwu to retro and pseudo-as the main content of easy to learn characteristics. Gu’s Yi Xue retro and discerning pseudo-point of view, may not be fully in line with pre-Qin Confucian Yi school, but do have the original Qingyuan, disarray anyway. Gu’s advocacy of truth-seeking spirit and test methods advocated in the study of Yi study led the Yi-ology movement that distinguishes fake and retro works in the early Qing dynasty, and declared the end of the late Ming fiction style of study. Since then, the study of Yi-ology began to turn. Renaissance has become the development trend of Yi studies. Of course, Gu Yan-wu Yi Yi retro is not to restore the original code to restore the Han Yi.