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弔恤礼是周代国家礼乐制度的重要组成部分,在王室与诸侯,诸侯与诸侯的邦交活动中发挥过重要作用,于五礼属凶礼。先秦文献中并没有“弔恤礼”这个词,但有“弔礼”和“恤礼”。先说“弔礼”。《周礼·秋官·小行人》,“若国有灾祸,则令哀弔之。”《春官·大宗伯》:“以凶礼哀邦国之忧,以丧礼哀死亡,以荒礼哀凶札,以弔礼哀祸烖,以襘礼哀围败,以恤礼哀寇乱,以弔礼哀祸烖。”郑玄注:“哀谓救患分灾。祸烖谓遭水火。凶礼之别有五。”贾疏:“灾丧皆凶恶
The ceremony is an important part of the ritual and court system of the Zhou Dynasty. It played an important role in the diplomatic activities of the royal family and princes, princes and princes. There is no word in the pre - Qin literature ”summoning ceremony“, but there is ”the ceremony“ and ”the ceremony“. Let’s say ”Hanging ceremony“. ”Zhou Qiu Guan small pedestrian“, ”If the country has a disaster, then make mourning.“ ”Spring official · Zongbo Bo“: ” Wailing Xi Zha, hanging ceremony to mourn 烖, 襘 哀 sad defeat in order to sympathize with mourning chaos, 吊 礼 哀 grief 吊. Water fire. Fierce ceremony of the other five. “Jia Shu: ” Disaster is fierce