马克思就像孔多塞那样是启蒙运动的一员,尽管他的出场晚于启蒙运动的典范表述,尤其是在黑格尔之后,而且面对着反启蒙运动的风气,我们发现一套经过修改的、可以说更加发达的启蒙信念和观念。首先,我将阐明一种非常简约的启蒙人道主义观念的若干核心特征。其次,我将指出,马克思依然属于启蒙人道主义,但在某些方面有所调整。再次,我将描述若干特征,它们是被马克思以及马克思主义传统奉为圭臬的一些观念,并且详细说明其中两点,因为我们有理由认为这两点不符合马克思那种对历史和情境敏感的启蒙人道主义,尽管这种看法未必契合马克思的本意。最后,我将 Marx, like Condorcet, was a member of the Enlightenment. Although his appearance later than that of the Enlightenment, especially after Hegel, and in the face of the anti-Enlightenment culture, we found that a revised Can be said that more advanced enlightenment beliefs and concepts. First, I will elucidate some of the core features of a very simplistic concept of enlightenment of humanity. Secondly, I will point out that Marx still belongs to enlightenment of humanitarianism but has some adjustments in some aspects. Thirdly, I will describe some of the traits, some of which are enshrined in the traditions of Marxism and Marxism, and elaborate on two of them because we have reason to believe that these two points are not in line with Marx’s enlightenment of history and context that is humanitarian , Although this view does not necessarily fit Marx’s original intention. Finally, I will