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朗达玛①继任时②,吐蕃社会的各种矛盾已积重难返,尤其是宗教问题更为突出,它直接威胁到吐蕃政权的根基。因此,朗达玛遣散了僧迦集团,关闭了寺庙,终止了僧侣的寄生生活,但对佛教本身未加限制。由此,招来了杀身之祸,吐蕃政权也随之解体。吐蕃政权解体后,社会上出现了宗教派别纷争的混乱局面,朗达玛的后人益希奥等人担起了整顿与复兴佛教的任务,也就是藏传佛教的后弘期。以早期史书、敦煌文献、伏藏、木简、碑刻铭文为研究依据,从新的视角,历史客观地分析,再现当时吐蕃社会的真实情况。
When Lang Damah succeeded him, various contradictions in the Tubo society have become extremely serious, especially the issue of religion is more prominent, which directly threatens the foundation of the Tubo regime. As a result, Randama dismissed the Sangha group, closed the temple, ended the monk’s parasitic life, but imposed no restrictions on Buddhism itself. As a result, it brought a martyr, Tubo regime also will be disintegrated. After the dissolution of the Tubo regime, there appeared chaos in the religious faction in society. Rydal, a descendant of Rhonda, took up the task of rectifying and revitalizing Buddhism, which is also the later period of Tibetan Buddhism. Based on the research of early history books, Dunhuang literature, Fuzang, Mujian and inscriptions on inscriptions, this paper analyzes and realizes the true situation of Tubo society at that time from a new angle of view and objectively.