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隋唐统治者对道教均采取了支持与保护的政策。在唐代,道教又与李唐皇室攀上亲缘关系,得到世俗王权的大力支持,而道教真正得到实质性的发展是在玄宗时期。在这一时期,无论是在道教理论、道观建置,还是在道教祭祀、修行和法事活动仪式以及对道教教主的祭奠上均产生了巨大变化。在这一大背景下,齐鲁地区的道教也得到较大的发展,形成了以泰山、崂山等地为中心的道教圣地;道观建筑也步入一个崭新时期,从规模到工艺技巧都达到了相当成熟的程度,且对以后产生了重大影响。
Sui and Tang dynasties adopted Taoist policies of support and protection. In the Tang Dynasty, Taoism climbed the kinship with the imperial court of Tang and won the strong support of the secular monarchy. However, Taoist real substantial development was in the Xuanzong period. During this period, tremendous changes have taken place both in Taoist theory, Taoist temple construction, in rituals of Daoist worship, practice and ritual activities, and in the sacrificial offerings of Daoist monks. In this context, the Taoism in Qilu has also been greatly developed, forming a Taoist shrine centered around Taishan and Laoshan. Daoguang Architecture has also entered a new era with considerable scale and craftsmanship The degree of maturity, and has a significant impact on the future.