论文部分内容阅读
王学仲先生《碑、帖、经书分三派论》(见《中国书法》一九八六年第三期)是其多年来对书法理论研究的重要成果,论文中多有发前人之所未发的东西,以大量的写经为内容的传世书法为依据,进行了深入的研究、分类、归纳,从前人未曾占有的研究角度去研究书法史,使人颇得启示。但笔者对于王先生把写经内容的书法与碑、帖并列,从而创立的『碑、帖、经书分三派论』,提出一点不同的看法,或有错误,请王先生与书坛贤达指
Mr. Wang Xuezhong’s monuments, postscripts, and classics are divided into three schools of thought (see “Chinese Calligraphy”, Issue III, 1986) are important achievements in the study of calligraphy theory over the years. Based on a large number of handed down calligraphy for the content of the calligraphy, conducted in-depth study, classification, and induction, from the perspective of the study of the history of calligraphy has never been the possession of the history of calligraphy, people enlighten. However, the author of Mr. Wang to write the content of calligraphy and tablets, posts tied to the creation of the “monument, postscript, the book divided into three schools of thought”, put forward a different point of view, or mistakes, please Mr. Wang and book altar means