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可以肯定地说,从国民党迁台到现在,陈映真是台湾知识界最独特的一位,一个无法绕过的巨大的身影,四代知识分子将其视为偶像。1960年代中期,陈映真复出文坛,在他的领导下,原本已经开始流行的乡土文学更加如虎添翼,而其思想上的绝望,只能藉助于构设的情节,以幻想式的抒情笔法加以表现,也只有这样,其知识上的早熟和青春期的热情与孤独才能找到宣泄之道。陈映真是新中国革命党人在台湾的遗腹子,只有从这个角度来看,才能理解陈映真一生的作为。陈映真立足台湾、远望中国大陆、从世界史的角度思考问题,可能是这个时代台湾知识界唯一可以永垂青史的人物。
To be sure, since the Kuomintang moved its platform to the present, Chen Ying-shing is the most unique figure in Taiwan’s intellectual community, a huge figure that can not be bypassed. The fourth generation of intellectuals regarded it as an idol. In the mid-1960s, Chen Ying-shin came back from the literary world. Under his leadership, native-language literature, which had already begun to prevail, was even more powerful. His ideological despair was only represented by imaginative lyricism with the aid of constructed plots. Only in this way can its catharsis be discovered through its knowledge of precocious puberty and loneliness. Chen Ying-shing is a reincarnation of the new Chinese revolutionaries in Taiwan. Only from this perspective can Chen Yizhen’s life be understood. Chen Ying-zhen based in Taiwan and afar in mainland China, thinking from a world history perspective may be the only person in Taiwan’s intellectual history that can live forever in this era.