论文部分内容阅读
凡事要有节制,在财物的运用上有节制就是“节用”。《墨子》和圣经对“节用”都有丰富而具体的论述,二者既有相通之处,也有明显差异。在节用的限度和标准方面,都主张以满足最基本的生活需要为度,防止侈靡纵欲;就节用的目的而言,都既充满了对弱势群体的关爱,也有对个人节制品性的培养,防止淫逸失德。不同之处在于,墨家讲“节用”主要着眼于现实利益,而圣经讲“节用”则主要着眼于灵性追求。《墨子》和圣经对“节用”的倡导对解决今天的个人腐化堕落、贫富两极分化、资源挥霍浪费等社会痼疾,仍然很有帮助。
Everything should be temperate, temperate in the use of property is “Festival ”. Both Mozi and the Bible have rich and specific expositions on the use of “festival”, both of which have similarities and are obviously different. As far as the limits and standards of festival are concerned, they all advocate that the most basic living needs be met and the extravagance and lust should be prevented. For the purpose of saving, they are not only full of care for the underprivileged groups, Cultivation, prevent immorality and morality. The difference is that the Mohist School mainly focuses on the real interests, while the Bible says that the festival’s main purpose is spiritual pursuit. Mozi and the Bible’s advocacy of “festival” is still helpful to solve the social disasters such as corrupt and degraded individuals, the polarization between the rich and the poor, and the waste of resources.