何焯(1660—1722),初字润千,后字屺瞻,号义门,晚号茶仙,江苏长洲人,是清代前期著名的学者。擅长校勘经、史书籍,也是一位文学批评家,在他的著作中,有不少文学批评的成果,其中对韩愈、柳宗元古文的批评很有特色,能典型地反映清代前期文化思想和文学思想的潮流所趋。一、论韩柳文之“道”在中国文学批评史上,文与道的关系一直是文学批评的一个关键命题。刘勰最早将“道”纳入文学批评领域:“夫玄黄色杂,方圆体分;日 He Zhuo (1660-1722), Qianrun Runqian, Qianzi Qunzhan, Noble Gate, Late Xian Tea, Changzhou, Jiangsu Province, was a famous scholar in the early Qing Dynasty. Good at collation, history books, but also a literary critic, in his writings, there are many literary criticism of the achievements, of which the criticism of Han Yu and Liu Zongyuan’s essay is very characteristic, can typically reflect the early Qing Dynasty cultural thinking and The Trend of Literary Thought. I. On Han Liu Wen’s ”Tao“ In the history of Chinese literary criticism, the relationship between Man and the Tao has always been a key proposition of literary criticism. Liu Xun first ”Road “ into the field of literary criticism: ”husband Xuan yellow mixed, round body; day