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两性之爱,是人类个体间激发起来的一种最为激情澎湃的情感。它在实质上是两个异性个体追求作为全位格而全身心地相互投入与相互担当,直至互为唯一地共在。因为作为全位格出场而淡化、隐去了各种功能角色与社会身份;因为相互全身心的投入与承担而进入“革新了”的自己,也就是所谓“第三位格”。作为第三位格存在,不仅是与看得见的唯一者即心上人共在,而且也是与看不见的绝对唯一者共在。因此,爱情并不只是一种特殊的人与人间的关系,而且也是人与绝对者的关系。爱情之所以能够超越世俗功利与世俗关系,就在于爱情能够打开一个神圣维度而具有超越-解放的力量。这也是爱情的神圣性所在。而爱情的危险也就在于忘却了看不见的唯一者而关闭了神圣维度。
The love of both sexes is one of the most emotionally emotional emotions emanating from human beings. In essence, it is the pursuit and pursuit of the two heterosexuals as a whole person by one and the same wholehearted commitment and mutual responsibility until they are mutually exclusive. Because played as the full range and play down, hidden a variety of functional roles and social status; because of mutual devotion and commitment to enter the “innovation” of their own, that is, the so-called “third place” . As a third person, there is not only a presence with the only visible person, the sweetheart, but also with the invisible absolute one. Therefore, love is not just a special relationship between people, but also the relationship between man and the absolute. The reason why love can transcend secular utilitarians and secular relationships lies in that love can open up a sacred dimension and transcend and liberate it. This is where the sacredness of love lies. And the danger of love is that it closes the sacred dimension by forgetting the invisible one.