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从哲学角度讲 ,人的本质即人与自然的本体差异 ,它是那种能够把人与自然的本质区别标示出来的逻辑尺度。无论传统的理性句法与审美句法 ,还是作为其现代变种的实践本体论与符号本体论 ,实际上都未能从逻辑上完成这种本体论证明。这种尺度只能是以人自然欲望为生产对象的道德尺度。从语言哲学上讲 ,只有可以从“质的分析”高度区划出人与自然之本体差异的伦理句法 ,才能捍卫“人是目的”这个基本的人性原则。然而另一方面 ,这种道德本质又不同于中国传统的那种因与自然血缘相混淆而显得不够纯粹的旧伦理学。新道德主义是一种性命之学 ,是一种在中国文化语境中展开的生命本体论 ,是一种在探索人性根本属性的基础上来解读和阐释生命存在的高明学问
From a philosophical point of view, the essence of man is the ontological difference between man and nature. It is the logical scale that distinguishes the essence of man from nature. Both the traditional rational syntax and the aesthetic syntax, as well as the practical ontology and symbolic ontology as their modern variants, have failed to logically complete this ontological proof. This measure can only be the moral standard of people’s natural desire for the production of objects. From the perspective of linguistic philosophy, only the basic principle of human beings, which is the purpose of man, can be defended only by the ethical syntax that can distinguish the differences between the noumenon and the nature from the height of “qualitative analysis”. On the other hand, however, this moral essence differs from the old ethics of the Chinese tradition that are not purely pure because they are confused with their natural bloodline. Neo-moralism is a science of life, an ontology of life which is carried out in the context of Chinese culture and is a clever science which interprets and interprets the existence of life on the basis of exploring the fundamental attributes of human nature