凡物皆是一是,亦即,凡物皆是其所是。是因而乃普遍而根本之事件。但此事件却又从根本上即需要主体之参与:主体让是显示自身,亦即,让是去是其所是。在这一意义上,主体乃服务于是者,而非与是相对者。作为诸是之一是,主体被吸收到“至大无外”的是之中。作为与显示自身之是不同者,主体则什么都不是。果真如此,超越就是虚伪的诺言或美丽的神话。但主体首先乃是要对他者做出应承者:“在这儿呢,我。”而“应承”就是“应”而“承”之:回应他者就是承担他者。当我如此慌不择言地回应他者之时,神或上帝就首次在人的语言中出现了,尽管其名尚未被说出。作为需要对他者做出应承者,亦即,需要为他者负责者,主体在那超出了是之是其所是之处。主体或“我的出现方式就是出庭。我置自己于一不可推卸的传唤所加之于我的被动性之中”。而在主体受到的绝对传唤之中,无限一此并非某一无限的存在者——就在那尚未及于是之是其所是之处或在那超出了是之是其所是之处被神秘地听到了。 All things are one, that is, all things are what they are. It is thus a universal and fundamental event. However, this event fundamentally requires the participation of the main body: the main body is to show itself, that is, to let go is what it is. In this sense, the subject is the one who serves, not the opposite. As one of them, the subject is absorbed into the “immeasurable”. As distinct from showing itself, the subject is nothing. If so, beyond is hypocritical promise or beautiful myth. But the main thing is to make a promise to the other person first: “Here I, ” and “should ” should be “should ” and “bearing ”: the other person is to assume responsibility By. When I was so unresponsive as to respond to the Other, God or God appeared for the first time in human language, though its name has not yet been spoken. As a need to be made to the other who owe, that is, need to be responsible for the other, the subject beyond that is where it is. The main body or "My appearance is to appear in court, I set myself in an unsympathetic call added to my passivity. In absolute summons to the subject, however, infinity is not an infinite being-the mystery of where it is and where it is or where it is where it is. Heard it.