自近代以降,社会达尔文主义的线性历史观促使了进步的历史观念的形成。在中国革命战争年代,历史进步论与革命伦理融合在一起,呈现出不断革命便不断进步、向前的美好图景,由此也催生出一种社会性的进步信仰。延安时期,浓郁的革命情结以及对于进步的信仰催发丁玲往往以“进步”为尺度来观照革命的进程,她在其时的文学创作便流溢出进步的眼光和标准;在延安整风运动遭遇批判之后的自我归趋与认同也是其在政治的框架和进步的视界之下的自我确认的表露。之后,她渐趋归依于群体强力和权力意志之中。 Since the modern times, social Darwinism’s linear view of history has prompted the formation of a progressive concept of history. In the era of the Chinese Revolutionary War, the theory of historic progress combined with revolutionary ethics showed a picture of the continuous improvement and continuous progress of continuous revolution, which gave birth to a belief in social progress. During the Yanan period, the rich revolutionary complex and the belief in progress reminded Ding Ling that the progress of the revolution was often viewed on the basis of “progress ”. Her literary creation at the time overflowed with the vision and standards of progress. In Yan’an rectification movement Self-fate and approval after encountering criticism are also self-confirming revelations under the political frame and progress horizons. Later, she gradually became dependent on the strength of the group and the will to power.