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人的类本性是当代共同体的生成原点,人的类生活延伸了当代公共生活空间,这乃是人之存在与超越的本性使然。人对其类本性的确认使公共生活走出个体之间交往异化的传统维度,反思传统共同体的历史积弊,以兼容的文化心态确立中性智慧,扬弃以往将交往对象视为竞争性他者的极端思维方式,在对话与合作中谋求共赢。从马克思的实践人学审视人的公共性存在方式,可见当代共同体呈现出个人与社群的内在张力,围绕这种张力的争论是当代政治哲学家对完善公共生活所做的重要的理论努力,旨在使“现实的个人”在社群的公共空间成为个性自由与平等交往的主体。
The human nature is the origin of contemporary community. Human life extends the space of contemporary public life, which is the nature of existence and transcendence of man. Confirmation of the nature of human beings makes the public life out of the traditional dimensions of alienation of individuals, reflect on the long-standing problems of the traditional community, establish a neutral wisdom with a compatible cultural mentality, and abandon the extremities of the past who regard the social contact as the competitive other Way of thinking, seek win-win situation in dialogue and cooperation. Examining the existence of human publicity from the practice humankind of Marx shows that the contemporary community presents the internal tension of individuals and communities. The debate about this tension is an important theoretical effort made by contemporary political philosophers on improving public life. The aim is to make “real individuals ” in the community’s public space as the subject of individual freedom and equality.