在《论语》的部分章节里 ,孔子眼中的管仲似乎成了一个矛盾的主体。在极其推崇并奉行周礼的孔子那里 ,管仲也成了其量定生命哲学的对象。一方面 ,孔子斥其僭礼 ;一方面 ,孔子又大许其仁。笔者认为 ,这与当时春秋时期周礼的进一步遭到破坏其理性权威下的生命秩序发生了新的偏移有着密切关系 ,而同时 ,管仲的生命流程似乎或多或少地证明了这一理性的模式。 In some chapters of The Analects, Guan Zhong in Confucius seems to have become a contradictory subject. In the very respect and practice of Zhou Li, Confucius also became the object of his life philosophy. On the one hand, Confucius denounced his ceremony; on the one hand, Confucius gave promises again. In my opinion, this is closely related to the new deviation of Zhou’s life order under the rational authority that was ruined by the Spring and Autumn Period. At the same time, Guan Zhong’s life process seems to prove it more or less Mode.