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清华简《祭公之顾命》所记祭公出自西周时期重要的世族祭氏,本文试从简本《祭公》切入,系统梳理与考辨西周祭氏材料,讨论西周祭氏的若干问题。主要包括:一、祭氏的来源及相关铭文。二、祭公谋父与西周金文中的其他祭氏。三、综合以上论证,排列祭氏世系谱。结果表明,清华简祭氏确系周公之后;第一代祭氏即祭季,官居太史;第二代祭氏有两位祭公,前者与昭王共没于汉水,后者即祭公谋父,他可能是穆王伐东夷某些战争的主帅,对某些东夷氏族进行了战前动员;金文中的祭俗父与伯俗父、师俗父并非同一人。
The memorial service of “Gu’s life for offering sacrifices to the public” of Tsinghua University came from the important clan offering sacrifices to the public during the Western Zhou Dynasty. This article attempts to cut through the simplified version of “offering sacrifices to the public”, systematically combs and examines the materials of the sacrificial offering in the Western Zhou Dynasty, and discusses some issues of the sacrificial offering. Mainly include: First, the source and related inscriptions. Second, the festival consummates the father and the Western Zhou Dynasty Jin Festival in the other. Third, based on the above argument, arrange the lineage genealogy. The results show that, after the Qing Dynasty Jianyujianzong really after the week of the public; the first generation of the Jizhi Ji Ji, the official residence Taishi; the second generation of Ji’s sacrificial offering two, the former and Zhao Wang were not in the Han River, His father, he may be the boss of some of the wars in Mu Dong Kung Fu, mobilized some Dongyi clans before the war; the sacrificial precepts in the Jin text were not the same person as the cliché or clergyman.