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利科在晚年构筑的“自身诠释学”继续了其早年的意志哲学的思考,“自身”这个概念的创制是利科完成意志哲学大厦的拱顶石。在本体论的层面上,首先,自身之存在通过在经由分析迂回之路的反省中的体证而表现出来;接着,自身之存在通过在时间中自身与自身是否相同的考验表现为实现/潜能意义上的存在、表现为具有既有实效又强有力的基底的存在;最后,自身之存在通过与己身、别于自身之他者、良知这三者的相异性而表现为被动接受的存在,这存在与“体证”重合。最终,自身和相异性的相互性呼应着利科早年意愿的和非意愿的相互性关系。
In the later years, Ricoeur constructed his own hermeneutics in his later years and continued his early philosophy of mind. The creation of the concept of “his own” is the keystone for Ricoeur to complete the philosophy building of his will. At the ontological level, first of all, the existence of oneself is manifested by the reflection in the reflection through the analysis of the detour; and then, the existence of oneself is manifested as the fulfillment / potential by the test whether or not itself is the same in time In the sense of being, it is manifested as the existence of an effective and powerful base. Finally, the existence of oneself is manifested as the passive acceptance by the dissimilarity with the other, one other than oneself and the conscience , Which exists and “body card ” coincidence. Ultimately, the reciprocal nature of one’s own and dissimilarities echoes the intertwined and unwilling reciprocal relationship of Ricoeur’s early years.