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杰弗瑞·亚历山大针对传统的“文化的社会学”提出了“文化社会学”的概念,后者强调文化的自主性。在此理论要求下,亚历山大所提出的“文化创伤”问题的核心是创伤表征。这个时代的社会症候之一即为创伤焦虑,也就是因表征失效而引起社会性焦虑并导致生活政治的失效。亚历山大通过“表演和权力”之间的微妙关系探讨了有效表征创伤的可能性,只有如此,不可见的社会表演才能成功,才能令权力的实施自然可信。创伤表征也应当关注表征边界的问题。受其文化社会学的影响,亚历山大较少讨论创伤治疗的问题,在正确表征创伤的前提下,这是我们未来努力的方向。
Jeffrey Alexander put forward the concept of “cultural sociology” against the traditional “sociology of culture”, while the latter emphasizes the autonomy of culture. At the request of this theory, the core of the “cultural trauma” proposed by Alexander is trauma representation. One of the social symptoms of this era is traumatic anxiety, which is the social anxiety caused by the manifestation of failure and the failure of life politics. Alexander explored the possibility of effectively characterizing traumas through the subtle relationship between “performance and power”, and only in this way can invisible social performances succeed, in order to make the implementation of power naturally credible. Trauma characterization should also focus on characterizing the boundaries. Influenced by his cultural sociology, Alexander discusses less about the treatment of trauma. Under the premise of correctly characterizing the trauma, this is the direction for our future efforts.