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13世纪前期,金元之际,北京出现了一位了不起的历史人物,他就是曾任蒙古中书令的耶律楚材。他原是辽契丹贵族后代,辽太祖耶律阿保机的长子东丹王耶律倍的八世孙,金尚书右丞耶律履第三子。耶律氏,名楚材,字晋卿,信奉佛教,法号湛然居士从源。生于金章宗明昌元年（1190）,卒于蒙古乃马真皇后三年（1244）。耶律楚材生当金元易代之际,在这个铁蹄与烽火的年代,他以一介书生,独立于蒙古汗廷之上,制止杀戮与掠夺,推行汉法与汉化,为蒙古政权规划大政,草创制度,从而为蒙古政权的封建化,最终为元朝的建立奠基,“大有造于中国,功德塞天地。”（明沈德符《万历野获编》卷二十八）他又是一位文化精英,精于诗、书、琴、禅,通晓天文、医术。曾编制《征西庚午元历》,在世界上首先提出了里差问题。复兴儒学,发展教育。还给后人留下了《湛然居士文集》等著作。
In the early 13th century, on the occasion of Jin and Yuan Dynasties, an outstanding historical figure emerged in Beijing. He was the former Yelv Chu of Mongolia. He was the eldest son of Liao Qidan aristocrats, the eldest son of the Liao Taizu Yaluo Aodai Dongyinwang Yelu times eight generations of Sun Yat-sen, the right Shangcheng Yelv the third son. Yelushi, name Chu material, the word Jin Qing, Buddhism, Dharma Zhan Ran layman from the source. Born in the first year of Jinzong Mingchang (1190), died three years after Mongolian Neya Mahayana (1244). In the era of iron hoar and beacon, he used a scholar to be independent of the Mongolian Khan Ting to stop the killing and plunder, to promote the Han and Han Dynasties, to plan the great power of the Mongol regime, Grass-roots system, so as to feudalization of the Mongol regime, and ultimately lay the foundation stone for the founding of the Yuan Dynasty, “a lot of made in China, meritorious world.” (Ming Shen Fu Wanli wild series “volume 28) he is a A cultural elite, good at poetry, books, piano, Zen, proficiency in astronomy, medicine. Had compiled ”sign West Geng lunar calendar“, in the world first proposed the issue of spread. Revive Confucianism and Develop Education. Back to the descendants left ”Zhan Ranju anthology" and other works.