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根据唯物史观 ,历史中的决定因素 ,归根结底是生活资料的生产和人类自身的生产 ,即种的繁衍 ,所以 ,从现象学的视角看 ,所谓“历史本体”就不是某种理念、精神之类的抽象物 ,它只是每个活生生的现实的个人的日常生活本身。因此 ,马克思主义把劳动作为人类基本需要和发挥人类潜能的首要活动 ,乃是对西方形而上学的颠覆。对历史唯物主义的这种描述 ,相应要求我们拒绝抽象地或生物学化地看待“性” ,只要谈论“性”的地方 ,就有关系的生成、发生。
According to the historical materialism and the determinants in history, the ultimate result is the production of means of subsistence and the production of human beings themselves, that is, the multiplication of species. Therefore, from the perspective of phenomenology, so-called “historical noumenon” is not an idea or spirit The abstraction of the class, it is only the daily life of each living reality itself. Therefore, Marxism regards labor as the primary activity of humankind’s basic needs and development of human potential, but as a subversion of Western metaphysics. This description of historical materialism accordingly demands that we refuse to treat “sex” in an abstract or biologically contextual manner. Whenever we talk about “sexuality,” we have to generate and take place.