论文部分内容阅读
《论语》“子罕言利与命与仁”中的“子罕”,不是“孔子很少”怎么着,而是确指一个人,是春秋中叶宋国政要“司城”之官——乐氏子罕。“子罕”一条也就简明流畅,即:子罕在论及利的时候,总是能够和命和仁联系起来。子罕其人之言行恰能体现利、命、仁三者的结合与统一,体现“言利思命思仁”的特点,与孔子“见利思义”、“义之与比”的思想一致。加之乐氏子罕的社会影响等诸多因素,得到孔子及其弟子的褒扬而被载入《论语》。
“Zi Han” in “The Analects of Confucius”, “Zi Han” is not “Confucious Few”, but rather refers to a person, is the mid-Spring and Autumn Song Guozheng want “Si Cheng” officer - rare. “Zi Han” is also concise and fluent, ie, Zi Han always talks about life and benevolence when it comes to profit. The words and deeds of the people rarely reflect the combination and unity of the three parties of interest, life and benevolence, and embody the characteristics of “spiritual and spiritual benevolence,” and Confucius’ ideas of “seeing and leveraging” and “righteousness and proportionality” Consistent. In addition, many factors, such as the social influence of Le Kezi, were praised by Confucius and his disciples and included in the Analects of Confucius.