在朱子的修身功夫论体系中,把格物致知作为其积学明理的立基之本,集义养气作为其诚意正心的入德之门,由静而敬作为其修养日进的取径之法。这是一个较为完整的方法论体系,在朱子看来,通过这一修身方法论体系,可达到“成圣”的目的。此诚如朱子所言:“知事理之当然,见道义之全体而身力行之,以入圣贤之域也。”1这一修身功夫论体系的揭示,曾使理学家们充满自信地认 In his self-cultivation Kung-Fu theory system, Zhuguangzhi is regarded as the basis of his study of Confucianism, as a gate of moral sincerity and as a guideline of his sincerity and sincerity law. This is a relatively complete methodology, and it seems to Zhu that through this self-cultivation methodological system, “sanctification” can be achieved. This is as Zhu said: “The course of knowing the truth, of course, see the whole body of morality in line with the domain of the saints.” 1 The revelation of this system of self-cultivation kung fu has enabled theologians to confidently recognize